"A’ contract’ supervised and executed by’ God’ personally"
Speaking Pei Wende wrote the rules of the game on a new piece of rice paper.
"And this’ contract’ name is called the ghost game!"
Chapter 17 Shinto incarnation, snake god three phases
Hoo …
After Pei Wende finished writing the rules of the "ghost game"
A gentle breeze, curiosity, circling around the "contract" seems to be curiosity. How can you restrain yourself with such a piece of paper?
Or more accurately, it is curious about what "God" is in Pei Wende’s mouth.
"So you agree?"
Have expected PeiWenDe asked with a smile.
Then he saw that the brush in his hand trembled and twisted, and finally stopped at the word "yes" on rice paper.
"Learning is quite fast?"
After making sure that this kid really intends to play this psychic game by himself, Pei Wende made a dharma seal with one hand and began to call for the "God" to conclude this contract.
"Dawei Tianlong, the Buddha hides the Dharma mantra and Prajna Buddhas!"
A tyrannical and majestic snake-headed deity overlooks people with its unique nature.
It is impossible for the naked eye to see his form by observing the material world method …
Only a yogi can observe the shape of this boa constrictor in the critical state, and it is not unique and unchangeable.
Born out of the lowest and lowest reptiles, they have the universal dharma of "Buddha’s phase and all living beings’ phase".
In the eyes of the wicked, this is a cruel and tyrannical snake god, as if to devour all evil inertia in the world.
But in that kid’s eyes, Python is a trinity.
Whoo!
It exudes spiritual brilliance and is hidden in the mandala of the world.
Instead of seeing any tyrannical and cruel snake god, the little devil saw three gods with dignity and justice sitting high or dignified, solemn or compassionate and staring at themselves.
The central statue is the original form of the snake head owned by the snake god.
Seeing that both hands bend their arms and fist and relax their heads, pointing to their chest and standing on their left knees, they are lazy but dignified.
The one on the left is the incarnation of the snake god’s desire, with a human figure but a snake crown.
Seeing sitting to the right and holding a fork presents indulgence and solemnity, showing the high power and anger of the gods.
The one on the right is the compassion of the snake god after being enlightened by the buddhas.
When we meet, we play flute in both hands to the east on the left. It seems that we have all the pity to get rid of it.
……………………………………………………………………………………………………
[This is … Shinto! 】
The perspective is gradually separated from his own body. Pei Wende’s will seems to have become the snake god sitting in the clouds overlooking all beings with the arrival of the boa constrictor.
Pei Wende knows that this is not his illusion, but something common to all practitioners who follow the path of incense.
Pei Wende’s yuan god is the earthworm who inherited the name of "Mohologa" after it was formed, and it is naturally possible to follow the path of God.
However, in general, this is because Taoist practitioners lose their bodies and are unwilling to re-enter the reincarnation.
This is the case with the vast majority of Taoist complicated deities.
Pei Wende, who is still in the body and has become a Yuan God, will naturally not be full-time Shinto.
He just wanted to try the Shinto handle, hoping to explore his innate way forward.
However, to Pei Wende’s expectation, the road to practicing Shinto was surprisingly smooth, as if he was born to be a real python god